Il discorso di Eraclito : Un modello semantico e cosmologico (Record no. 59806)

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fixed length control field 04880naaaa2200349uu 4500
001 - CONTROL NUMBER
control field https://directory.doabooks.org/handle/20.500.12854/36987
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number oapen_507997
024 7# - OTHER STANDARD IDENTIFIER
Standard number or code 10.26530/oapen_507997
Terms of availability doi
041 0# - LANGUAGE CODE
Language code of text/sound track or separate title Italian
042 ## - AUTHENTICATION CODE
Authentication code dc
072 #7 - SUBJECT CATEGORY CODE
Subject category code C
Source bicssc
100 1# - MAIN ENTRY--PERSONAL NAME
Personal name Gianvittorio, Laura
Relationship auth
245 10 - TITLE STATEMENT
Title Il discorso di Eraclito : Un modello semantico e cosmologico
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Hildesheim
Name of publisher, distributor, etc. Georg Olms Verlag
Date of publication, distribution, etc. 2010
300 ## - PHYSICAL DESCRIPTION
Extent 1 electronic resource (308 Seiten p.)
506 0# - RESTRICTIONS ON ACCESS NOTE
Terms governing access Open Access
Source of term star
Standardized terminology for access restriction Unrestricted online access
520 ## - SUMMARY, ETC.
Summary, etc. Since the “scuola urbinate” (e. g. B. Gentili) applied the oral theory to the Greek lyricists, orality is seen to have influenced thought and language not only of rhapsodists, but of archaic authors in general. Against this background, I investigate how the interaction between orality and literacy, which I suggest to call “aurality”, influences the semantics and the linguistic reasoning chiefly of Heraclitus among the early presocratic thinkers. On the one hand Heraclitus is an oral “image-thinker” (Havelock) and his prose is poetically constructed; on the other hand only by writing he can figure out the discourse (λόγος) as a ὀνόματα-composed unity, as I mean he does, rather than holistic or as a continuum, what is common in oral societies. Such a λόγος is able to serve as a cosmological model, for the physical world consisting of a multiplicity of phenomena closely jointed to each other into an invisible unity.
520 ## - SUMMARY, ETC.
Summary, etc. Im allgemeinen Verständnis begründen die Vorsokratiker das philosophische Fachwissen und die philosophische Fachsprache. Diese Annahme wird in der vorliegenden Arbeit mittels einer semantischen Analyse revidiert: die Sprache der Vorsokratiker meidet nicht, sondern zielt geradezu auf mehrdeutige und redundante Ausdrucksweisen. Hier ist der nicht-terminologische Gebrauch von logos bei Heraklit besonders aufschlussreich. In der Bedeutung dieses Lexems, die an den bis zur Zeit des Ephesiers belegten Verwendungskontexten untersucht wird, zeigt sich die noch wirkende Kontinuität mit der legein- Grundbedeutung „sammeln“: die „Rede“ besteht nämlich aus einer Sammlung einzelner epea bzw. onomata. Aufgrund ihrer synthetischen Struktur ist sie geeignet, eine heuristische Funktion für das menschliche Verstehen der latenten Einheit scheinbar loser Erscheinungen zu erfüllen. Sowohl formal, in der Art, wie das Lexem semantisch aufgeladen wird, als auch inhaltlich, in der spezifi sch herakliteischen Interdependenz zwischen Realität und Sprache, lassen sich in dem logos des Heraklit Charakteristika erkennen, die auf den Übergang von der Mündlichkeit zur Schriftlichkeit zurückgeführt werden können.Secondo la communis opinio, i Presocratici segnano l’inizio della filosofi a come disciplina e del relativo linguaggio specialistico. Tali presupposti vengono qui messi in discussione in base ad un’analisi semantica del linguaggio presocratico: piuttosto che ridurre, esso potenzia ambiguità e ridondanza sfruttandole come risorse del senso. L’esame si concentra sull’uso non terminologico di logos in Eraclito. Il signifi cato del lessema, stabilito in base ai contesti d’uso attestati fi no all’epoca dell’Efesio ed affrancato dalla successiva Wirkungsgeschichte, è ancora contraddistinto dall’idea del ‘raccogliere insieme’ (legein): il ‘discorso’, infatti, consiste nella sintesi di singoli epea (detti) ed onomata (nomi). Mostrando il farsi uno dei molti, il logos assume dunque una funzione euristica per la comprensione dell’unità di fenomeni apparentemente irrelati o contraddittori. Sia a livello formale, nei modi della “ri-semantizzazione” della parola- chiave, sia a livello contenutistico, nella specifi ca interdipendenza scorta tra linguaggio e mondo, si riconoscono nel logos di Eraclito caratteristiche salienti del compromesso tra oralità e scrittura.Der Erwerb des Buches ist ,möglich: www.olms.de
540 ## - TERMS GOVERNING USE AND REPRODUCTION NOTE
Terms governing use and reproduction All rights reserved
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546 ## - LANGUAGE NOTE
Language note Italian
650 #7 - SUBJECT ADDED ENTRY--TOPICAL TERM
Topical term or geographic name entry element Language
Source of heading or term bicssc
653 ## - INDEX TERM--UNCONTROLLED
Uncontrolled term Heraclitus
653 ## - INDEX TERM--UNCONTROLLED
Uncontrolled term logos
653 ## - INDEX TERM--UNCONTROLLED
Uncontrolled term orality-literacy
653 ## - INDEX TERM--UNCONTROLLED
Uncontrolled term presocratic philosophical language
653 ## - INDEX TERM--UNCONTROLLED
Uncontrolled term semantics
653 ## - INDEX TERM--UNCONTROLLED
Uncontrolled term cosmology
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Host name www.oapen.org
Uniform Resource Identifier <a href="https://library.oapen.org/bitstream/20.500.12657/33299/1/507997.pdf">https://library.oapen.org/bitstream/20.500.12657/33299/1/507997.pdf</a>
Access status 0
Public note DOAB: download the publication
856 40 - ELECTRONIC LOCATION AND ACCESS
Host name www.oapen.org
Uniform Resource Identifier <a href="https://library.oapen.org/bitstream/20.500.12657/33299/1/507997.pdf">https://library.oapen.org/bitstream/20.500.12657/33299/1/507997.pdf</a>
Access status 0
Public note DOAB: download the publication
856 40 - ELECTRONIC LOCATION AND ACCESS
Host name www.oapen.org
Uniform Resource Identifier <a href="https://directory.doabooks.org/handle/20.500.12854/36987">https://directory.doabooks.org/handle/20.500.12854/36987</a>
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