Moderate Fundamentalists. Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion (Record no. 81661)

MARC details
000 -LEADER
fixed length control field 02771naaaa2200289uu 4500
001 - CONTROL NUMBER
control field https://directory.doabooks.org/handle/20.500.12854/53770
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20220220103542.0
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9783110556643
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9783110556483
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9783110556643
024 7# - OTHER STANDARD IDENTIFIER
Standard number or code 10.1515/9783110556643
Terms of availability doi
041 0# - LANGUAGE CODE
Language code of text/sound track or separate title English
042 ## - AUTHENTICATION CODE
Authentication code dc
100 1# - MAIN ENTRY--PERSONAL NAME
Personal name Upal, Muhammad Afzal
Relationship auth
245 10 - TITLE STATEMENT
Title Moderate Fundamentalists. Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Name of publisher, distributor, etc. De Gruyter
Date of publication, distribution, etc. 2017
300 ## - PHYSICAL DESCRIPTION
Extent 1 electronic resource (190 p.)
506 0# - RESTRICTIONS ON ACCESS NOTE
Terms governing access Open Access
Source of term star
Standardized terminology for access restriction Unrestricted online access
520 ## - SUMMARY, ETC.
Summary, etc. n the mid 1950s, a British taxi driver named George King claimed that Budha, Jesus, and Lao Tzu had been alien “cosmic masters” who had come to earth to teach mankind the right way to live. Sun Myung Moon claimed that Korean people are descendants of the lost tribes of Israel. Joseph Smith claimed that some lost tribes of Israel had moved to Americas hundreds of years ago. All three people successfully founded new religious movements that have survived to this day. How and why do some people come up with such seemingly strange and bizarre ideas and why do others come to place their faith in these ideas? The first part of this book develops a multidisciplinary theoretical framework drawn from cognitive science of religion and social psychology to answer these critically important questions. The second part of the book illustrates how this theoretical framework can be used to understand the origin and evolution of the Ahmadiyya Muslim Jama’at founded by an Indian Muslim in 1889. The book breaks new ground by studying the influence that religious beliefs of 19th century reformist Indian Muslims, in particular, founders of the Ahl-e-Hadith movement, had on the beliefs of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Jama’at. Using the theoretical framework developed in part I, the book also explains why many north Indian Sunni Muslims found Ahmad’s ideas to be irresistible and why the movement split into two a few years Ahmad’s death. The book will interest those who want to understand cults as well as those who want to understand reformist Islamic movements.
540 ## - TERMS GOVERNING USE AND REPRODUCTION NOTE
Terms governing use and reproduction Creative Commons
Use and reproduction rights https://creativecommons.org/licenses/by-nc-nd/4.0/
Source of term cc
-- https://creativecommons.org/licenses/by-nc-nd/4.0/
546 ## - LANGUAGE NOTE
Language note English
653 ## - INDEX TERM--UNCONTROLLED
Uncontrolled term Ahmadiyya Muslim Jama'at
653 ## - INDEX TERM--UNCONTROLLED
Uncontrolled term New Religious Movements
653 ## - INDEX TERM--UNCONTROLLED
Uncontrolled term Cognitive Science of Religion
856 40 - ELECTRONIC LOCATION AND ACCESS
Host name www.oapen.org
Uniform Resource Identifier <a href="https://doi.org/10.1515/9783110556643">https://doi.org/10.1515/9783110556643</a>
Access status 0
Public note DOAB: download the publication
856 40 - ELECTRONIC LOCATION AND ACCESS
Host name www.oapen.org
Uniform Resource Identifier <a href="https://directory.doabooks.org/handle/20.500.12854/53770">https://directory.doabooks.org/handle/20.500.12854/53770</a>
Access status 0
Public note DOAB: description of the publication

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