Western Apocalyptic Time and Personal Authentic Time : Journal for Religion, Film and Media (Record no. 82387)

MARC details
000 -LEADER
fixed length control field 02250naaaa2200241uu 4500
001 - CONTROL NUMBER
control field https://directory.doabooks.org/handle/20.500.12854/63582
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20220220105128.0
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 05.05:2019.2.2
024 7# - OTHER STANDARD IDENTIFIER
Standard number or code 10.25364/05.05:2019.2.2
Terms of availability doi
041 0# - LANGUAGE CODE
Language code of text/sound track or separate title English
042 ## - AUTHENTICATION CODE
Authentication code dc
100 1# - MAIN ENTRY--PERSONAL NAME
Personal name Bina Nir
Relationship auth
245 10 - TITLE STATEMENT
Title Western Apocalyptic Time and Personal Authentic Time : Journal for Religion, Film and Media
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Name of publisher, distributor, etc. Schüren Verlag
Date of publication, distribution, etc. 2019
300 ## - PHYSICAL DESCRIPTION
Extent 1 electronic resource (59-116 p.)
506 0# - RESTRICTIONS ON ACCESS NOTE
Terms governing access Open Access
Source of term star
Standardized terminology for access restriction Unrestricted online access
520 ## - SUMMARY, ETC.
Summary, etc. The concept of time is culturally dependent. During different periods in the history of Western culture, differing conceptions of times competed for primacy, sometimes contradicting one another, sometimes complementing each other. Modern Westerners, I will claim, live on two timelines – a linear, historical and cultural timeline directed to the “end of days” and a personal, authentic timeline. The Bible is a central cultural source for the linear conception of time: in the entrenched Judeo-Christian Western conception, time has a beginning, “In the beginning,” and an end, “in the end of days”. Time is directed in its entirety to this final event, to the establishment of God’s kingdom. In our modern consumer society, which is wholly concerned with personal time, collective time has lost its purpose and its reason for being preserved. The relationship to time started to gradually change from the general conceptions of linear, collective time which is external to us to a more subjective, personal conception of time. In consumerist capitalism, time becomes personal. I demonstrate the representations of these two concepts of time in the paintings of Chaya Agur.
540 ## - TERMS GOVERNING USE AND REPRODUCTION NOTE
Terms governing use and reproduction Creative Commons
Use and reproduction rights https://creativecommons.org/licenses/by-nc-sa/4.0/
Source of term cc
-- https://creativecommons.org/licenses/by-nc-sa/4.0/
546 ## - LANGUAGE NOTE
Language note English
773 10 - HOST ITEM ENTRY
Host Biblionumber OAPEN Library ID: 46984
Title Apocalyptic Imaginings
Control subfield nnaa
856 40 - ELECTRONIC LOCATION AND ACCESS
Host name www.oapen.org
Uniform Resource Identifier <a href="https://jrfm.eu/index.php/ojs_jrfm/article/view/211">https://jrfm.eu/index.php/ojs_jrfm/article/view/211</a>
Access status 0
Public note DOAB: download the publication
856 40 - ELECTRONIC LOCATION AND ACCESS
Host name www.oapen.org
Uniform Resource Identifier <a href="https://directory.doabooks.org/handle/20.500.12854/63582">https://directory.doabooks.org/handle/20.500.12854/63582</a>
Access status 0
Public note DOAB: description of the publication

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