000			03363naaaa2200313uu 4500
001			https://directory.doabooks.org/handle/20.500.12854/72744
005			20220220001418.0
020			_a9781315387666-13
020			_a9781138229914
020			_a9780367593391
024	7		_a10.4324/9781315387666-13 _cdoi
041	0		_aEnglish
042			_adc
072		7	_aHBLA _2bicssc
100	1		_aDijkstra, Jitse H. F. _4auth
245	1	0	_aChapter 9 Religious violence in late antique Egypt reconsidered : the cases of Alexandria, Panopolis, and Philae
260			_bTaylor & Francis _c2018
300			_a1 electronic resource (24 p.)
506	0		_aOpen Access _2star _fUnrestricted online access
520			_aReligious violence needs to be analysed on a case-by-case basis and in the context of the particular local and historical circumstances in which it arises, a theoretical premise that has also been applied to late antiquity. Stephen Emmel has conducted a meticulous analysis of all available passages on religious violence in the Shenoutian corpus. The idea that religious violence was endemic in the late antique world has remained influential. Scholars of Late Antique Studies are becoming increasingly critical of the literary accounts that describe violence between Christians and "pagans". This chapter discusses three cases that have been taken as exemplary for widespread religious violence in late antique Egypt or even for the pervasive nature of religious violence in the late antique world. The expansion of Christianity at Philae conforms entirely to similar developments in the rest of the region or, for that matter, in Egypt as a whole.
536			_aAustralian Research Council
540			_aCreative Commons _fhttps://creativecommons.org/licenses/by-nc-nd/4.0/ _2cc _4https://creativecommons.org/licenses/by-nc-nd/4.0/
546			_aEnglish
650		7	_aAncient history: to c 500 CE _2bicssc
653			_aReligious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus’s Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heever
773	1	0	_0OAPEN Library ID: https://library.oapen.org/handle/20.500.12657/51407 _7nnaa
856	4	0	_awww.oapen.org _uhttps://library.oapen.org/bitstream/20.500.12657/51407/1/9781315387666_10.4324_9781315387666-13.pdf _70 _zDOAB: download the publication
856	4	0	_awww.oapen.org _uhttps://directory.doabooks.org/handle/20.500.12854/72744 _70 _zDOAB: description of the publication
999			_c53143 _d53143