000			02861naaaa2200277uu 4500
001			https://directory.doabooks.org/handle/20.500.12854/59063
005			20220220040854.0
020			_abooks.ifra.1425
020			_a9791092312522
024	7		_a10.4000/books.ifra.1425 _cdoi
041	0		_aEnglish
042			_adc
100	1		_aHannah Hoechner _4auth
245	1	0	_aSearch for Knowledge and Recognition : Traditional Qur'anic Students in Kano, Nigeria
260			_bIFRA-Nigeria _c2013
506	0		_aOpen Access _2star _fUnrestricted online access
520			_aHannah Hoechner investigates an educational practice that is widespread in Muslim West Africa. “Traditional” Qur’anic schools, whose students live with their teacher and earn their own livelihood (often through begging), have become the subject of much public concern and anxiety. Hannah Hoechner explores the experience of such Qur’anic students (pl. almajirai; sg. almajiri) in Kano State in northern Nigeria. The almajirai have attracted attention in the context of increased attempts to universalise primary education and of growing concerns about child welfare. They have also been rightly or wrongly associated with Islamic radicalisation, militancy, and the periodic riots that have blighted many northern Nigerian cities. The current spate of Boko Haram violence in northern Nigeria has carried such modes of thinking to the extreme. The Qur’anic schools are described as a “ticking time bomb” and a “threat” to national security. Despite the concern and controversy sparked by the almajirai, there is a dearth of research engaging directly and in depth with the constituencies of the “traditional” Qur’anic schooling system. That the existing literature does not contribute to a better understanding of the system is a particularly severe shortcoming, given the enthusiasm with which speculative narratives are constructed in some sections of the media. Such narratives craft their own realities, as people act upon their stereotypes. Hannah Hoechner’s research aims to fill the gap in knowledge about almajirai. She explores the processes through which children become almajirai and what they learn while they are living as almajirai. She also engages with the (overwhelmingly negative) representations of the system and asks how young people living as almajirai position themselves with respect to such representations.
540			_aAll rights reserved _4http://oapen.org/content/about-rights
546			_aEnglish
653			_aIslam
653			_aNigerian muslims
653			_aQur’anic schools
653			_areligion
856	4	0	_awww.oapen.org _uhttp://books.openedition.org/ifra/1425 _70 _zDOAB: download the publication
856	4	0	_awww.oapen.org _uhttps://directory.doabooks.org/handle/20.500.12854/59063 _70 _zDOAB: description of the publication
999			_c64223 _d64223