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| 001 | https://directory.doabooks.org/handle/20.500.12854/71744 | ||
| 005 | 20220220105306.0 | ||
| 020 | _a9789585498235.1 | ||
| 020 | _a9789585498211 | ||
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_a10.28970/9789585498235.1 _cdoi |
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| 041 | 0 | _aEnglish | |
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_aHRAB _2bicssc |
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_aHRCM _2bicssc |
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_aGrabau, Joseph _4auth |
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| 700 | 1 |
_aDupont, Anthony _4edt |
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| 700 | 1 |
_aEguiarte Bendímez, Enrique _4edt |
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| 700 | 1 |
_aAlberto Villabona Vargas, Carlos _4edt |
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| 700 | 1 |
_aDupont, Anthony _4oth |
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| 700 | 1 |
_aEguiarte Bendímez, Enrique _4oth |
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| 700 | 1 |
_aAlberto Villabona Vargas, Carlos _4oth |
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| 245 | 1 | 0 | _a"On the Way to Truth and Peace" (ep. 33, 6): Augustine's Anti-Donatist Readings of John 14, 27a |
| 260 |
_bEditorial Uniagustiniana _c2019 |
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| 300 | _a1 electronic resource (27 p.) | ||
| 506 | 0 |
_aOpen Access _2star _fUnrestricted online access |
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| 520 | _aThis chapter traces the development of Augustine’s discourse on peace in light of anti-Donatist polemics found in both his earlier letters and formal treatises. First, it presents evidence of Augustine’s effort to secure peace in North Africa from his letters; and second, the author focuses on Augustine’s appeal to the Latin text of John 14:27a in light of contemporary social and ecclesial unrest. Whereas the first point of departure asks how Augustine’s thoughts on upholding the public order appear at the level of social and political reflection, the second dimension turns to examine the concurrent role of biblical interpretation to a similar, yet distinct end. Both were essential forms of expressing his disagreements with Donatist views. In this way, the chapter demonstrates how the anti-Donatist message of peace was delivered along at least two supporting avenues: 1. Of promoting social stability through networking and letter exchange; and 2. Of promoting ecclesial unity and fidelity to Christ via biblical support. For Augustine, the pax Christi as described in this verse of the Gospel of John—unlike the pax Donati—provided for an authentic common good within time and history, as well as in the light of eternity. A Donatist notion of peace would appear to rest upon undervaluing the secular order and limited interpretation of John 14: 27a. In describing the Johannine gift of Christ as pax temporalis, however, Augustine remained aware that any form of peace achieved in the present was to be regarded as a passing and imperfect anticipation. | ||
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_aCreative Commons _fhttps://creativecommons.org/licenses/by-nc-nd/4.0/ _2cc _4https://creativecommons.org/licenses/by-nc-nd/4.0/ |
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| 546 | _aEnglish | ||
| 650 | 7 |
_aBiblical exegesis & hermeneutics _2bicssc |
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| 650 | 7 |
_aBiblical studies & exegesis _2bicssc |
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| 650 | 7 |
_aPhilosophy of religion _2bicssc |
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| 650 | 7 |
_aChristian theology _2bicssc |
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| 653 | _aBiblical interpretation | ||
| 653 | _aDonatism | ||
| 653 | _aletters of Augustine | ||
| 653 | _areligious polemic | ||
| 773 | 1 | 0 |
_0OAPEN Library ID: ONIX_20210825_9789585498211_7 _7nnaa |
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_awww.oapen.org _uhttps://editorial.uniagustiniana.edu.co/index.php/editorial/catalog/book/34 _70 _zDOAB: download the publication |
| 856 | 4 | 0 |
_awww.oapen.org _uhttps://directory.doabooks.org/handle/20.500.12854/71744 _70 _zDOAB: description of the publication |
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_c82451 _d82451 |
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